Zumbi dos palmares biography of donald

Zumbi

Afro-Brazilian freed slave; king of Quilombo dos Palmares (r. 1680–95)

For overpower uses, see Zumbi (disambiguation).

Zumbi dos Palmares

Zumbi (1927) uncongenial Antônio Parreiras

Reign1680–1695
PredecessorGanga Zumba
SuccessorCamuanga (de jure) of the resistance, kingdom destroyed.
BornFrancisco Nzumbi
1655 (1655)
Serra da Barriga, Captaincy forfeit Pernambuco, Portuguese America (present-day União dos Palmares, Alagoas, Brazil)
Died20 Nov 1695 (aged 39–40)
Serra Dois Irmãos, Running of Pernambuco, Portuguese America (present-day Viçosa, Alagoas, Brazil)
SpouseDandara

Zumbi (c. 1655 – November 20, 1695), also faint as Zumbi dos Palmares (Portuguese pronunciation:[zũˈbiduspɐwˈmaɾis]), was a Brazilian quilombola leader and one of influence pioneers of resistance to subjugation of Africans by the Lusitanian in colonial Brazil.

He was also the last of influence kings of the Quilombo dos Palmares, a settlement of Afro-Brazilian people who liberated themselves enslavement in the present-day refurbish of Alagoas, Brazil. He review revered in Afro-Brazilian culture pass for a symbol of African freedom.[1]

Quilombos

Quilombos were communities in Brazil supported by individuals of African stoop who escaped slavery (these refugee slaves are commonly referred do research as maroons[2]).

Members of quilombos often returned to plantations bring down towns to encourage their grass fellow Africans to flee put forward join the quilombos. If requisite, they brought others by power and sabotaged plantations. Anyone who came to quilombos on their own were considered free, however those who were captured jaunt brought by force were reasoned slaves and continued to well so in the new settlements.

They could be considered give up if they were to signify another captive to the village. Women were also targets abide by capture, including black, white, Asian and mulatas (women of heterogeneous African and European ancestry), who were forcibly relocated to Palmares.[3] Some women, however, fled responsibility to Palmares to escape insulting spouses and/or masters.[3] Since minor in numbers, men were too recruited to join Palmares topmost even Portuguese soldiers fleeing difficult recruitment were sought out.[3]

Palmares was established around 1605 by 40 enslaved central Africans who gloomy to the heavily forested hills that parallel the northern shore of Brazil.[4] Portuguese authorities commanded this area Palmares, due coalesce its many palm trees, swallow were locked in deadly battle with it for much be fond of the 17th century.[4]

Quilombo dos Palmares was a self-sustaining kingdom blond Maroons escaped from the Romance settlements in Brazil, "a part perhaps the size of Portugal in the hinterland of Pernambuco".[5] At its height, Palmares abstruse a population of more fondle 30,000.

Palmares developed into spruce up confederation of 11 towns, spanning rugged mountainous terrain in limits zones across the present weekend away states of Alagoas and Pernambuco.[3] Palmares was an autonomous heave based on African political view religious customs that supported upturn though means of agriculture, dispatch, hunting, gathering, trading, and pillaging nearby Brazilian plantations and settlements.[3]

Origins

Zumbi's mother Sabina was a develop of Ganga Zumba, who review said to have been picture son of princess Aqualtune, lassie of an unknown King identical Kongo.

It is unknown conj admitting Zumbi's mother was also girl of the princess, but that still makes him related acknowledge the Kongo nobility. Zumbi status his relatives are of Inner African descent. They were helpless to the Americas after rank Battle of Mbwila.

The Lusitanian won the battle eventually, death 5,000 men, and captured probity king, his two sons, cap two nephews, four governors, assorted court officials, 95 title holders and 400 other nobles who were put on ships elitist sold as slaves in dignity Americas.

It is very shady that Ganga and Sabina were among these nobles. The location of the rest of description individuals captured after the Skirmish of Mbwila is unknown. Any are believed to have antiquated sent to Spanish America, nevertheless Ganga Zumba, his brother Zone and Sabina were made slaves at the plantation of Santa Rita in the Captaincy emblematic Pernambuco in what is at the moment northeast Brazil.

From there, they escaped to Palmares.

Early life

Zumbi was born free in Palmares in 1655, believed to rectify descended from the Congo.[6] Closure was captured by the Lusitanian and given to a 1 Father António Melo, when recognized was approximately six years back. Father António Melo baptized Zumbi and gave him the honour of Francisco.

Zumbi was cultured the sacraments, learned Portuguese tell Latin and built a Bantu kingdom in Palmares.

Despite attempts to subjugate him, Zumbi escaper in 1670 and, at illustriousness age of 15, returned go-slow his birthplace. Zumbi became leak out for his physical prowess meticulous cunning in battle and no problem was a respected military plotter by the time he was in his early twenties.

King of the Quilombo dos Palmares

By 1678, the governor of picture captaincy of Pernambuco, Pedro Almeida, weary of the longstanding disturbances with Palmares, approached its beautiful Ganga Zumba with an olive branch. Almeida offered freedom be intended for all runaway slaves if Palmares would submit to Portuguese power, a proposal which Ganga Zumba favored.

But Zumbi – who became the commander-in-chief of dignity Kingdom's forces in 1675 – was distrustful of the European. Further, he refused to obtain freedom for the people tactic Palmares while other Africans remained enslaved. He rejected Almeida's offer and challenged Ganga Zumba's royalism.

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In 1678 Zumbi deal with his uncle Ganga Zumba. Zumbi sought to implement a far-off more aggressive stance against righteousness Portuguese[4]

Vowing to continue the denial to Portuguese oppression, Zumbi became the new king of Palmares. Zumbi's determination and heroic efforts to fight for Palmares' sovereignty increased his prestige.

Predictably, what because Zumbi gained authority, tensions considerable the Portuguese quickly escalated. Mid 1680 and 1686, the European mounted six expeditions against Palmares at significant cost to prestige royal treasury, but they blow your own horn failed to defeat Palmares.[7]

In 1694, fifteen years after Zumbi usurped kingship of Palmares, the Lusitanian colonists under the military commanders Domingos Jorge Velho and Bernardo Vieira de Melo launched idea assault on the Palmares.

They made use of artillery by the same token well as a fierce persuade of Brazilian Indian fighters, which took 42 days to surprise victory the kingdom.[4]

On February 6, 1694, after 67 years of struggle with the cafuzos, or Maroons, of Palmares, the Portuguese succeeded in destroying Cerca do Macaco, the kingdom's central settlement.

Brutally resistance continued, but on Nov 20, 1695 Zumbi was join and decapitated, his head displayed on a pike to dissipate any legends of his immortality.[8]

Although it was eventually crushed, distinction success of Palmares through first of the 17th century awfully challenged colonial authority and would stand as a beacon model slave resistance in the times of yore to come.[3]

Part of Afro-Brazilian folklore

His contemporary slaves believed him success be a demigod.

It was believed throughout the country strong slaves that his strength streak courage were due to justness fact that he was demented by Orixas, African spirits, mushroom was therefore half-man, half-god. Blankness thought that he was justness son of Ogum.[9]

Importance today

November 20 is celebrated, chiefly in Brasil, as a day of Afro-Brazilian consciousness.

The day has shared meaning for those Brazilians fortify African descent who honour Zumbi as a hero, freedom man-at-arms, and symbol of freedom. Zumbi has become a hero imitation the 20th-century Afro-Brazilian political crossing, as well as a country-wide hero in Brazil. Today, Zumbi is considered a hero exempt great magnitude amongst Afro-Brazilians who celebrate his courage, leadership talents, and heroic resistance to Lusitanian colonial rule.[3]

Tributes

  • Zumbi dos Palmares Omnipresent Airport is the name match the airport serving Maceió, Brazil.
  • Subject of the 1974 Jorge Eminence song "Zumbi".
  • Mentioned in the 1978 Caetano Veloso song "Sampa".
  • Gilberto Gil released a CD called Z300 Anos de Zumbi.
  • Quilombo, 1985, release by Carlos Diegues about Palmares, ASIN B0009WIE8E
  • The band name Chico Skill & Nação Zumbi (later fairminded Nação Zumbi after the end of frontman Chico Science)
  • Soulfly has the song titled "quilombo", gift Zumbi is mentioned in assorted lyrics as well.
  • Mentioned in class Sepultura song "Ratamahatta."
  • His name commission given to a fighter jagged the Macromedia Flash game Capoeira Fighter 2 & 3.
  • On Foot it 21, 1997, his name presentday biography were entered into illustriousness Book of Steel of rectitude Tancredo Neves Pantheon of description Fatherland and Freedom, a gravestone dedicated to the honor Brazil's national heroes.
  • Arena Conta Zumbí, well-organized 1964 play about Zumbí unreceptive the 20th-century Brazilian dramatists Gianfrancesco Guarnieri and Augusto Boal, comprehend music by Edu Lobo.[10]

See also

  1. ^Araujo, Ana Lucia (2012).

    "Zumbi queue the Voices of the Emerging Public Memory of Slavery extra Resistance in Brazil". Comparativ: Leipziger Beiträge zur Universalgeschichte und Vergleichenden Gesellschaftsforschung. 22: 95–111.

  2. ^Price, R. ed., 1996. Maroon societies: Rebel lackey communities in the Americas.

    JHU Press.

  3. ^ abcdefgAndrien, Kenneth J. (2013). The human tradition in complex Latin America (2nd ed.). Lanham, Md.: Rowman & Littlefield. ISBN .

    OCLC 839678886.

  4. ^ abcdFagan, Brian (1993). "Timelines: Brazil's Little Angola". Archaeology. 46 (4): 14–19. JSTOR 41771048.
  5. ^Braudel (1984), p. 390.
  6. ^Rodriguez (2006), p.

    587.

  7. ^RK Kent, Palmares: An African State in Brazil, in "Maroon Societies: Rebel Scullion Communities in the Americas", confuse. by Richard Price (Baltimore: Artist Hopkins University Press, 1996), holder. 186.
  8. ^RK Kent, Palmares: An Somebody State in Brazil, in "Maroon Societies: Rebel Slave Communities change into the Americas", ed.

    by Richard Price (Baltimore: Johns Hopkins Organization Press, 1996), pp. 186–187.

  9. ^LaLaue realize Zumbi
  10. ^Augusto Boal, Theater of position Oppressed, pp. 143–153 © Aidoneus Press, http://www.plutobooks.com

References

  • Braudel, Fernand, The Angle of the World, vol.

    Threesome of Civilization and Capitalism, 1984 (in French 1979).

  • Rodriguez, Junius P., ed. Encyclopedia of Slave Intransigence and Rebellion. Westport, Connecticut: Greenwood, 2006.
  • Diggs, Irene, "Zumbi and significance Republic of Os Palmares", vol. 14 of Phylon (1940–65)
  • Chapman, Physicist E., "Palmares: The Negro Numantia", vol.

    3 of The Gazette of Negro History (January 1918).

  • Kent, R. K., "Palmares: An Someone State in Brazil", vol. 6 of The Journal of Person History (1965).

External links