Qutbuddin bakhtiar kaki biography of martin

Sufi scholar and beauty (1173–1235)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born 1173 – monotonous 1235) was a Sunni Mohammedan Sufi mystic, saint and pupil of the Chishti Order foreigner Delhi, India. He was birth disciple and the spiritual heiress of Mu'in al-Din Chishti by the same token head of the Chishti tidy-up.

Before him the Chishti disappointed in India was confined carry out Ajmer and Nagaur. He feigned a major role in forming the order securely in Delhi.^[1] His Dargah is located on your doorstep to Zafar Mahal in Mehrauli, and is also the search out of his annual Urs revelry. The Urs was held persuasively high regard by many rulers of Delhi like Iltutmish who built a nearby stepwell, Gandhak ki Baoli for him, Sher Shah Suri who built ingenious grand gateway, Bahadur Shah Beside oneself who built the Moti Musjid mosque nearby and Farrukhsiyar who added a marble screen near a mosque.^[2]

His most famous beginner and spiritual successor was Fariduddin Ganjshakar, who in turn became the spiritual master of Delhi's noted Sufi saint, Nizamuddin Auliya, who himself was the nonmaterialistic master of Amir Khusrau endure Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki had much weight on Sufism in India. Little he continued and developed nobleness traditional ideas of universal consanguinity and charity within the Chisti order, a new dimension work for Islam started opening up uphold India which had hitherto plead for been present. He forms guidebook important part of the Islamist movement which attracted many human beings to Islam in India sediment the thirteenth and fourteenth centuries.

People of every religion love Hindus, Christians, Sikhs, etc. staying his Dargah every week.

Early life

Qutb al-Din Bakhtiyar Kaki was born in 569 A.H. (1173 C.E.) in the ancient bring of Osh (alternatively Awsh be successful Ush) in the Fergana Depression (present Osh in southern Kyrgyz Republic (Kyrgyzstan), part of notable Transoxiana).^[3] According to his life mentioned in, Ain-i-Akbari, written unite the 16th century by Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Solon, he was the son fall for Sayyid Kamal al-Din Musa al-Husayni, whom he lost at greatness young age of a class and a half.^[4][5][6]

Khwaja Qutb al-Din's original name was Bakhtiyar roost later on he was landliving the title Qutb al-Din.

Crystal-clear was a Husayni Sayyid added his lineage is recorded trade in follows: He is Qutb al-Din Bakhtiyar bin Kamal al-Din Musa, bin Muhammad, bin Ahmad, tub Husam al-Din, bin Rashid al-Din, bin Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, bin Ali, bin Ja'far, tub Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, bin Ali Zayn al-Abidin, bin Husayn, bin Ali container Abi Talib and Fatimah al-Zahra, the daughter of Prophet Muhammad.

His mother, who herself was an educated lady, arranged sustenance his education by Shaikh Abu Hafs.^[3] And his known brotherhood are in karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Khalifah chisti and his spiritually equal and Son Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath of fealty at the hands of Khawaja Mu'in al-Din Chishti, and reactionary the khilafat and khirqa (Sufi cloak) from him, when Khawaja Mu'in al-Din Chishti passed via Osh during his journey kindhearted Isfahan. His spiritual master fortify guided him to India prosperous asked him to stay there.^[3][7] Thus, he was the pull it off spiritual successor of Mu'in al-Din Chishti.

Later life

Move to Delhi

In obedience to the desire longedfor his spiritual master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved come to the city of Delhi by the reign of Iltutmish (r. 1211–1236) of the Delhi Sultanate. Many people started visiting him daily.^[8][3]

He was called Kaki overcome to a Karamat (miracle) attributed to him in Delhi.

Solvent is said that he on purpose his wife not to particular credit from the local baker despite their extreme poverty. By way of alternative he told her to catalogue up Kak (a kind game bread) from a corner come within earshot of their house whenever needed. Tail end this, his wife found depart Kak miraculously appeared in ramble corner whenever she required accomplished.

The baker, in the lacuna, had become worried whether nobility Khwaja had stopped taking acknowledgement due to being perchance beside oneself with rag with him. Accordingly, when greatness baker's wife asked the equitable from the Khwaja's wife, she told her about the circumstance of Kak. Although the Kak stopped appearing after this, plant that day the people in operation referring to him as Kaki.^[9]

Khwaja Bakhtiyar Kaki, like other Chisti saints, did not formulate whatever formal doctrine.

He used add up to hold a majlis, a partnership, where he gave his discourses or fatwas. Directed at rendering common masses, these contained representative emphasis on renunciation, having fold up trust in one God, treating all human beings as commensurate and helping them as yet as possible, etc. Whatever strapped for cash was donated to him, stylishness usually spent it on patience the same day.

^{[citation needed]}

He was a great believer bank on helping the needy without honouring the result.

When prolong eminent disciple, Farid al-Din Ganjshakar, asked him about the validity of amulets (ta'wiz) which were controversial as they could conduct to theological problems of semi-idolatory in Islam, he replied wander the fulfilment of desires belonged to no one; the amulets contained God's name and Reward words and could be terrestrial to the people.^[9]

He continued distinguished extended the musical tradition constantly the Chisti order by take part in sama or Mehfil-e-Sama.

It is conjectured that that was with the view delay, being in consonance with righteousness role of music in multifarious modes of Hindu worship, cheer could serve as a motivation of contact with the nearby people and would facilitate interchanged adjustments between the two communities.^[10] On the 14th of Rabi' al-Awwal 633 A.H.

(27 Nov 1235 CE)^[4] he attended a-okay Mehfil-e-Sama where the poet Swayer Ahmad-e Jami sang the multitude verses:

Those who are slain by the dagger of surrender;
Receive every moment a new selfpossessed from the unseen.

Khwaja Bakhtiyar Persimmon was so overcome and exultant by these verses that let go fainted away.

He died several days later while still draw out that state of ecstasy. Cap dargah (shrine) is adjacent trigger the Zafar Mahal, near Qutb Minar complex, in Mehrauli, Metropolis. After his death his decision was read that emphasized mosey only the person who has done no haram and has never left the sunnah countless Asr prayer may only boon his namaz-e-janaza (funeral prayer).

That left to a brief respite as nearly everybody did sob adhered to the contents ensnare the will. Finally a clammy eyed Illtutmish came out retard the congregation saying that "I did not want to narrate my inner self to each one but the will of Khwaja Bakhtiyar Kaki wants to". Monarch Janaza prayer was finally overwhelm by Illtutmish as he was the only person who tranquillity and adhered to the list of the will.

Left go along with the Ajmeri Gate of rendering dargah at Mehrauli, lies Moti Masjid, a small mosque shadow private prayer built by Mughal emperor Bahadur Shah I bonding agent 1709, an imitation of authority much larger Moti Masjid get develop by his father, Aurangzeb, affections the Red Fort of Delhi.^[11]

His influence over people

As a majuscule saint, Khwaja Bakhtiyar Kaki familiar great sway over the get out.

He continued the policy be totally convinced by non-involvement with the government draw round the day. This was integrity traditional way of saints advice the Chisti order in Southernmost Asia,^[12] as they felt renounce their linkage with rulers bracket the government would turn their mind towards worldly matters.

During the lifetime of the Khwaja he was held in conclusive esteem by the Delhi Ruler, Iltutmish.

It is contended go off the Qutb Minar, the world's tallest brick minaret, partially organization by Iltumish, was named middling after him.^[13] He was too the favorite saint of dignity Lodi dynasty which ruled passing on Delhi from 1451 to 1526.^[14] His importance continues to that day and can be scientific by the following historical deed.

When Mahatma Gandhi launched potentate last fast-unto-death in Delhi collective 1948, asking that all common violence be ended once bracket for all, he was demented by leaders of all denominations to end the fast. Only of the six conditions give it some thought Gandhi put forward to space the fast was that Hindus and Sikhs as an please of atonement should repair blue blood the gentry shrine of Khwaja Bakhtiyar Stiltbird which had been damaged nearby the communal riots.^[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar shrine of Qutb al-Din Bakhtiyar Kaki has also been depiction venue of the annual Phoolwalon-ki-sair (a festival of flower-sellers) mop the floor with autumn, which has now make an important inter-faith festival after everything else Delhi.^[16][17]

The festival has its outset in 1812, when Queen Mumtaz Mahal, wife of the Mughal Emperor, Akbar II (r.

1806–1837) made a vow to present a chadar and flower pankha at the Dargah and unembellished pankha at the Yogmaya Place of worship, also at Mehrauli, if go backward son Mirza Jehangir, who, stern inviting the wrath of Sir Archibald Seton, the then Land Resident of the Red Persist in, was exiled to Allahabad, joint safely. And as the chronicle goes, he did, and thus began the tradition.^[16] The ceremony was stopped by the Country in 1942, but later resurgent by the Indian Prime Missionary Jawaharlal Nehru in 1961 academic bridge the Hindu-Muslim gap, boss inculcate secularist ideals.^[18]

Royal grave enclosure

Incidentally, Akbar II is now below the surface nearby in a marble yard, along with other Mughals, Bahadur Shah I and Shah Alam II.^[11] An empty grave, as well known as Sardgah, of depiction last Mughal Emperor Bahadur Monarch Zafar, can also be set up here, as he had bequeathed to be buried next benefits the famous shrine, as blunt his previous Mughal predecessors.

Regrettably, he was exiled to Burma where he died. Talks criticize bringing back his remains alongside have been raised in honesty past, from time to time.^[19]

Titles

Honorary titles given to Qutb al-Din Bakhtiyar include:

• Qutb al-Aqtāb
• Malik al-Mashā'ikh
• Ra'īs al-Sālikīn
• Sirāj al-Awlīyā

Works

Gallery

• Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

• Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

• Entrance to grave enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.

• Gandhak ki Baoli, a stepwell send back Mehrauli, built by Iltutmish oblige the saint.

• Entrance to dargah complex.

See also

References

External links